PURPOSE OF LIFE What Does Islam Say About Life's Purpose?

Have you ever asked yourself these questions?
"What is the purpose of L I F E?"
"My life?"
"Your Life?"

People everywhere are asking the questions; "What is the purpose of life?" and "Why are we here?" You might be amazed to learn, that Islam is providing clear and concise answers for these questions.

Most of those who reflect or think about life in any detail will consider and ponder these questions. There are as many different answers to these questions as there are people asking the questions. Some would hold that the purpose of life was to acquire wealth. Yet suppose they were to acquire millions of dollars, what then would they claim is their purpose after doing so?

If the purpose of life is to become wealthy, there would be no purpose after becoming wealthy.

The fact is that when people approach their purpose here in this life from the aspect of only gaining wealth, after collecting the money they have dreamed of their lives loose purpose and then they live in restless tension suffering from a feeling of worthlessness.

How could wealth then be considered as the aim of life?

Could the acquisition of wealth guarantee happiness? Of course not.
When we hear of millionaires or members of their families committing suicide, how could we consider the purpose of life would be to gain great wealth?

A child of 5 years would obviously prefer a new toy to a deposit slip for a million dollars.
A teenager does not consider millions of dollars in the bank a substitute for movies, videos, pizza and hanging out with his friends.
A person in their 80s or 90s would never consider holding on to their wealth in place of spending it to hold on to or regain their health.

This proves that money is not the main purpose at all the stages of one's life.

Wealth can do little or nothing to bring happiness to one who is a disbeliever in Almighty God, because regardless of what he or she would gain in this life they would always live in fear of what will happen to them in the end. They would wonder what would become of them and how they would end up.

Wealth and its accumulation as a purpose would be doomed to a temporary success at best and in the end it would only spell out self destruction.

So, what is the use of wealth to a person without belief? He would always fear his end and would always be skeptical of everything. He may gain a great material wealth but he would only lose himself in the end.

Worship of the One True Almighty God of the Universe [Allah in Arabic] as a primary goal or aim in life provides a believer with everything he needs to succeed in both this life and the Next Life.

The word for total surrender, submission, obedience, purity of heart and peace in the Arabic language is "Islam". Those who try to perform these actions are called "MU-slims" [Islam-ERs].

To a Muslim the whole purpose of life is "ibadah" or worship to the One True Almighty God on Terms and under His Conditions.

The term "worship" to a Muslim includes any and all acts of obedience to Almighty Allah.

So his purpose of life is a standing purpose; Worshipping Allah by accepting Allah's Will over his own.
This act of ibadah [worshipping, thanking and extolling the Greatness Almighty Allah on His Terms and Conditions] is for the Muslim, throughout his whole life regardless of the stage. Whether he is a child, adolescent, adult or aged person, he is seeking after the Will of the Almighty in all these stages.
His life here on earth although short, is full of purpose and is totally meaningful within the complete framework of total submission [Islam].

Similarly, in the Next Life as well, his faith, intentions, attitudes and good deeds will all be weighed into his account as favorable putting him in high esteem with his Creator and Sustainer.

Because Islam teaches that this life is only a test or trial for the individual to show him his true nature it is only natural that he would accept death as not so much an ending to everything but more as a beginning of the final and lasting life in the Hereafter.

Before entering into either of the final lodging places i.e.; Heaven or Hell, there must needs be a Day of Judgment or showing of one's true self to make them aware of their own nature and thereby understand what they have sent on ahead during the life here on the earth.

Every person will be rewarded [or punished] according to their attitude, appreciation and efforts during this stay on earth. None will be asked about the actions and beliefs of others, nor will anyone be asked regarding that which he was unaware of or incapable of doing.

As the life here is considered as an examination for the individual, the death stage is considered as a resting period after the test. It could be easy for those who were faithful and dedicated or it could be grueling and horrible for the wicked.

Reward and punishment will be in direct proportion to each person and it is only Allah, alone who will be the Final Judge over us all.

So in the teachings of the True Surrender, Submission, Obedience, In Sincerity and Peace to the Almighty One God [Islam], the line of life and its purpose is logical, clear and simple:

The first life is a test

The life in the grave is a resting or waiting place before the Day of Judgment

The Day of Judgment brings about the clear understanding of what will now happen to the individual based on his own desires and actions

The Permanent or Afterlife will either be spend in luxurious splendor or miserable punishment .

Following this clear understanding of life, the Muslim's purpose is clear.

First of all, he has no doubt in his mind that:
he is only created by Allah
he is going to spend a period of time in this material world [called "Ad Dunyah" in Arabic]
he knows he will die
he knows he will spend time in the grave, either pleasant or difficult depending on his own choice of attitude and actions
he knows he will be resurrected for the Day of Judgment
he knows he will be judged according to the most fair of standards by Allah the Almighty, the All

Knowing he realizes his attitude and actions are going to come under very close scrutiny
he knows that this short life compared to the Eternal Life was in fact, only for a test

This life is very meaningful and purposeful to the Believing Muslim, as he realizes that it will determine is outcome and permanent position in the Next Life.

The Muslim's permanent purpose is to Surrender, Submit, Obey, in Purity and Peace to Allah the Almighty, carrying out His Orders and staying in some form of worship to Him as much as possible everyday.

This includes the orders of Allah in His Book, the Holy Quran and His final Messenger and Prophet Muhammad, peace be upon him as follows:

Believing and declaring that "There is no god throughout all the Creation of Allah that is worthy of worship, all worship is due only to Allah, alone and He has no partners or helpers nor does He share His Lordship with any of His creations. And Muhammad, the son of Abdullah ibn Abdul Mutallib (1450 years ago) is the last and final messenger and servant of Almighty Allah, and is the culmination in a long line of prophets sent to mankind throughout man's history, including Adam, Noah, Abraham, Moses, David, Solomon, Jesus Christ, may Almighty Allah's Peace and Blessings be upon them all."

Establishing the regular five times ritualistic prayer [salat] in the stated times (in the mosques for the men when possible)

Paying the charity tax [Zakat = about 2.5% of one's holdings - not his income, annually]

Fasting the month of Ramadhan [lunar calendar]

Pilgrimage to the House of Allah in Mecca at least once in the life of the person, provided he has the ability and the way is safe


For a disbeliever the purpose of this life is to collect and amass great wealth, money, power and position. Over indulging in eating, drinking, drugs, sex and gambling are a high priority to them. But all of this will not avail them anything good in the grave, on the Day of Judgment or in the Next Life. Eventually he will be faced with the question:
Now what?
What's Next?
Where am I going?
What will happen to me?

He will come to know. For sure he will come to know. But then what will the knowledge avail him?

Look how Islam solves the mystery of the puzzle of life. It provides the answers to the questions and concerns of the human beings on all levels and in every aspect. It is really quite simple.

The purpose of life as understood by the Believing Muslim can be simply stated in only two (2) words:
Obey God.

Our only purpose and salvation lie in these two words.

We must come to know our Creator, Sustainer and Ultimate Judge. We must learn to believe in Him, thank Him, praise Him, honor Him and worship Him, alone without any partners from His Creation. We must learn about His Messengers and Prophets, peace be upon them, and the message with which they were all sent. We must learn the Word of God as was directly revealed, preserved and memorized and passed down by memory throughout all the generations of Muslims to the present day.

Those who are in search of truth, having open minds and hearts will recognize this as a message in truth and sincerity. Open your heart and your mind now and ask the Almighty God of the Universe [Allah] to guide you now to His True Way. And then be ready to accept your true purpose in life.

____________________________

How Islam Deals with Sadness and Worry (part 4 of 4): Trust

As we move into the new century, those of us privileged to live above the poverty line are faced with a unique set of challenges. We have food enough to eat, shelter from the elements and most of us can even afford life’s little luxuries. Physically we have all that we need, but spiritually and emotionally, we are bereft. Our minds are filled with sadness and worry. Stress and anxiety mount. As we gather possessions, we wonder why we are not happy. As we embark on yet another holiday we feel alone and desperate.

A life that is far removed from God is a sad life indeed. No matter how much money we accumulate, or how grand our house is, if God is not the centre of our lives then happiness will elude us forever. True happiness can only be found when we at least attempt to fulfil our purpose in life. Human beings exist to worship God. God wants us to be happy, in this life and in the Hereafter and He has given us the key to real happiness. It is not a secret or a mystery. It is not an enigma or a puzzle, it is Islam.

“And I (God) created not the jinn and humankind except that they should worship Me.” (Quran 51:56)

The religion of Islam explains clearly our purpose in life and gives us guidelines to follow to make our search for happiness easier. The Quran and the authentic traditions of Prophet Muhammad, may God praise him, are our guide books for a life completely devoid of sadness and worry. This however does not mean that we will not be tried and tested because God states very clearly in Quran that He will test us. Our lives will be filled with situations that require us to reach out for God and depend upon Him. God promises us that He will reward those who are patient, He asks us to be grateful to Him, and He tells us that He loves those who put their trust in Him.

“...put your trust in God, certainly, God loves those who put their trust in Him.” (Quran 3:159)

“The believers are only those who, when God is mentioned, feel a fear in their hearts and when His Verses (this Quran) are recited unto them, they increase their Faith; and they put their trust in their Lord Alone.” (Quran 8:2)

Life is filled with triumphs and tribulations. Sometimes it is a roller coaster ride. One day our faith is high and sweet, the next it has plummeted and we feel sad and worried. The way to even out our journey is to trust that God knows what is best for us. Even when seemingly bad things happen, there is a purpose and wisdom behind them. Sometimes the purpose is known only to God, sometimes it is obvious.

Consequently, when we realise that there is no power or strength except from God, we can begin to relax. Prophet Muhammad, may God praise him, once reminded one of his young companions that God was all-powerful and nothing happens without His permission.

"Young man, uphold the commands of God, and He will protect you in this life and in the next. Uphold the commands of God and He will help you. When you ask for anything, ask it from God, and if you seek help, seek help from God. Know that if people were to unite to do you some benefit, they could benefit you only what God has recorded for you, and if they were to unite to do you some harm, they could harm you only with what God has recorded for you. The pens are withdrawn and the pages are dry.”[1]

When we are mindful of the fact that God has control over all things and that He ultimately wants us to live forever in Paradise, we can begin to leave our sadness and worry behind. God loves us, and wants what is best for us. God has given us clear guidance and He is the Most Merciful, and the Most Forgiving. If things do not go according to our plan, if we do not see the benefits of the challenges we face in life it can become very difficult not to despair and fall prey to stress and anxiety. At this point, we must learn to trust God.

“If God helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in God (Alone) let believers put their trust.” (Quran 3:160)

“Say: "He is my Lord! None has the right to be worshipped but He! In Him is my trust, and to Him will be my return with repentance.” (Quran 13:30)

“And we shall certainly bear with patience all the hurt..., and in God (Alone) let those who trust, put their trust.” (Quran 14:12)

As believers, our trust in God must be constant, in all situations, good, bad, easy, or difficult. Whatever happens in this world happens by the permission of God. He provides sustenance and He is able to withdraw it. He is the master of life and death. God determines whether we are rich or poor and whether we are healthy or ill. We thank God for granting us the ability to strive and to go out and acquire that which is good for us. Whatever our circumstances may be we need to thank and praise God for them. If need be we must bear our difficulties with patience and above all we must love and trust God. When life becomes dark and difficult we must love God more; when we are overcome by sadness and worry we must trust God more.

How Islam Deals With Sadness and Worry (part 3 of 4): Gratitude

As fragile human beings, we are often swamped by fears and anxiety. At times sadness and worry threaten to take over our lives. These emotions can become so consuming that we forget our primary purpose in life, which is to worship God. When pleasing God is at the centre of all our thoughts, actions and deeds, then sadness and worry can have no place in our lives.

In the previous article, we discussed about dealing with sadness and worry by striving to be patient. We also talked about counting the blessings God has bestowed upon us as a way of encouraging patience. Another way of overcoming sadness and worry is by being grateful to God for His countless blessings. God explains in the Quran, that true worshippers are those who are grateful and give thanks.

“Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favors on you) and never be ungrateful to Me.” (Quran 2:152)

There are many ways to express gratitude. The first and foremost way is to worship God in the manner that He has prescribed. The Five Pillars of Islam[1] were ordained upon us by God and they guide us to worship Him easily. When we fulfill our obligations towards God, just how truly blessed we are becomes obvious.

When we bear witness that, there is no god worthy of worship but Allah and that Muhammad is His final messenger we are being grateful for being blessed with Islam. When a believer prostrates before God in quiet, joyful prayer, we are expressing gratitude. During the fast of Ramadan, we become thankful for food and water by realizing that God provides our sustenance. If a believer is able to make the pilgrimage to the House of God in Mecca, it is indeed a cause for thankfulness. The Hajj journey can be long, difficult, and expensive.

The believer also expresses gratitude by giving charity. Prophet Muhammad, may God praise him, advised his followers to give charity everyday to express gratitude to God for every single joint or faculty in his body.[2] Imam Ibn Rajab, a noted Islamic scholar of the 7th Islamic century said, "Human beings are obligated to give thanks to God every single day for His blessings on them by performing acts of virtue and charity on a daily basis”

If we remember God by reading the Quran and contemplating its meanings, we gain a greater understanding of the life of this world and the hereafter. Consequently, we begin to understand the transient nature of this life and the fact that even the trials and tribulations are blessings from God. God’s wisdom and justice is inherent in even the direst situations.

How often have we heard people with debilitating diseases or terrible disabilities thank God for their conditions, or speak about pain and suffering bringing blessings and goodness into their lives? How often have we listened to others speak about horrific experiences and ordeals, yet continue to thank God?

In times of sadness and worry, when we are feeling alone and distressed, God is our only refuge. When sadness and worry become unbearable, when there is nothing left but, stress, fear, anxiety, and misery, we instinctively turn to God. We know His words are true, we know His promise is true!

“..if you are grateful, I will add more favors unto you.” (Quran 14:7)

God knows the wisdom behind why good things happen to bad people, or why bad things happen to good people. In general, whatever causes us to turn to God is good and we should be grateful for it. In times of crisis, people are drawn closer to God, whereas in times of comfort we often forget from where the comfort originated. God is the Provider and He is the Most Generous. God wants to reward us with life everlasting and if pain and suffering can guarantee Paradise, then trials and tribulations are a blessing. Prophet Muhammad, may God praise him, said, “If God wants to do good to somebody, He afflicts him with trials.”[3]

Prophet Muhammad also said, “No misfortune or disease befalls a Muslim, no worry or grief or harm or distress – not even a thorn that pricks him – but God will expiate for some of his sins because of that.”[4] We are imperfect human beings. We can read these words, we can even understand the sentiment behind them, but acknowledging the wisdom behind every situation and being grateful for our trials is very difficult. It is much easier to fall into sadness and worry. However, God, the Most Merciful, gives us clear guidelines and promises two things, if we worship Him and follow His guidance we will be rewarded with Paradise and that with hardship comes ease.

“So verily, with hardship, there is ease.” (Quran 94:5)

This verse is part of a chapter of the Quran revealed when difficulties in Prophet Muhammad’s mission were weighing him down and causing him distress. The words of God comforted and reassured him just as they comfort us today. God reminds us that with hardship comes ease. Hardship is never absolute; it is always accompanied by ease. For that, we should be grateful. For that, we need to express our gratitude.

We must accept the trials, triumphs, and tribulations that are part of being alive. Each one of them, from the highest highs to the lowest lows is a blessing from God. A blessing designed uniquely for each individual person. When we are overcome by sadness or worry we must turn to God, strive to be patient and grateful and put our trust in God. For God is the most trustworthy. By trusting Him, we can overcome any moment of anxiety and conquer any sadness or worry that tries to creep into our lives.

How Islam Deals With Sadness and Worry (part 2 of 4): Patience

Sadness and worry are part of the human condition. Life is a series of moments. At the two extremes are joyful moments that make our hearts sing with gladness and dark moments that plunge us into sadness and worry. In between is real life; the highs, the lows, the mundane and boring, the sweetness, and light. It is in these times that the believer must try to establish a connection to God.

The believer must forge a bond that is unbreakable. When the joy of life fills our hearts and minds we must not forget that it is a blessing from God and equally when we are faced with sadness and worry we must realize that this too is from God, even though at first glance we may not see the blessing.

God is the Most Wise and the Most Just. Whatever condition we find ourselves in, and no matter what we are forced to confront, it is imperative that we open our eyes to the fact that God knows what is good for us. Though we shy away from facing our fears and worries, it may be that we hate a thing that is good for us and desire something that can only lead to ruin and damnation.

“...and it may be that you dislike a thing that is good for you and that you like a thing that is bad for you. God knows but you do not know.” (Quran 2:216)

The life of this world was designed by our Creator to maximize our chances of living a blissful life in the Hereafter. When we face trials, they help us grow and mature into human beings who are able to function effortlessly in this transient world.

God has not abandoned us in face of the temptations and trials we face in this world, He has equipped us with potent weapons. Three of the most important are patience, gratefulness, and trust. The great Islamic scholar of the 14th century CE, Ibnul Qayyim said that our happiness in this life and our salvation in the Hereafter depend on patience.

“Verily! I have rewarded them this Day for their patience; they are indeed the ones that are successful.” (Quran 23:111)

“...to be firm or patient in pain or suffering, and adversity, and throughout all periods of panic. Such are the people of truth, the God fearing.” (Quran 2:177)

The Arabic word for patience is sabr and it comes from a root word meaning to stop, detain, or refrain. Ibnul Qayyim explained[1] that having patience meant having the ability to stop ourselves from despairing, to refrain from complaining, and to control ourselves in times of sadness and worry. Prophet Muhammad’s son in law Ali ibn Abu Talib defined patience as “seeking God’s help”.[2]

Whenever we are beset by sadness and worry our first reaction should always be turning to God. By recognizing His Greatness and Omnipotence, we begin to understand that God alone can ease our troubled souls. God Himself advised us to call on Him.

“And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names.” (Quran 7:180)

Prophet Muhammad encouraged us to call on God by all of His most beautiful names. In his own supplications, he is known to have said, “Oh God, I ask you by every name that You have named yourself, or that You have revealed in Your book, or that You have taught any of Your creation, or that You have kept hidden in the unseen knowledge with Yourself.”[3]

In times of sorrow and stress, contemplating the names of God can bring great relief. It can also help us focus on being calm and patient. It is important to understand that although the believer is encouraged not to thrash about in grief and anguish or to complain about the stresses and problems, he is allowed to turn to God and supplicate to Him and to ask Him for relief.

Human beings are frail. Our tears fall, our hearts break and the pain is sometimes almost unbearable. Even the prophets, whose connection to God was unbreakable, felt their hearts constrict in fear or pain. They too turned their faces to God and begged for relief. However, their complaints were surrounded with pure patience and pure acceptance of whatever fate God had decreed.

When Prophet Jacob despaired of ever seeing his sons Joseph or Benjamin he turned to God, and the Quran tells us that he beseeched God for relief. Prophet Jacob knew that there was no point in raging against the world, he knew that God loves and protects those who are patient.

“He said: ‘I only complain of my grief and sorrow to God, and I know from God that which you know not.’” (Quran 12:86)

Quran also tells us that Prophet Job turned to God begging of His mercy. He was impoverished, stricken with disease, and he lost his family, friends, and livelihood yet he bore all this with patience and forbearance and he turned to God.

“And (remember) Job, when he cried to his Lord, ‘Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.’ So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them, as a mercy from Ourselves and a Reminder for all who worship Us (God).” (Quran 21: 83-84)

Patience means accepting what is beyond our control. In times of stress and anxiety, being able to surrender to the will of God is a relief beyond measure. This does not mean that we sit back and let life pass by. No! It means that we strive to please God in all aspects of our life, in our work and play, in our family life and in our personal endeavors.

However, when things don’t go the way we planned or the way we wanted, even when it seems that fears and worries are pushing us under, we accept what God has decreed and continue to strive to please Him. Being patient is hard work; it does not always come naturally or easily. Prophet Muhammad, may God praise him, said, “Whoever tries to be patient then God will help him to be patient”.[4]

It becomes easy for us to exercise patience when we realize that it is impossible to count all the blessings God has bestowed upon us. The air we breathe, the sunshine on our faces, the wind through our hair, the rain on the parched earth and the glorious Quran, God’s words to us are all among the innumerable blessings of God upon us. Remembering God and contemplating His greatness is the key to patience, and patience is a key to Paradise everlasting, God’s greatest blessing for the fragile creatures called humankind.

How Islam Deals With Sadness and Worry (part 1 of 4): The Human Condition

The average human being in the developed world battles sadness and worry on a daily basis. While the majority of the world’s population confront extreme poverty, famine, conflict and despair those of us privileged to lead relatively easy lives must tackle fear, stress, and anxiety. Why are those of us blessed with riches beyond compare immersed in loneliness and desperation? We are living in a time of confusion, we try as we might, yet gathering material possessions can do nothing to mend broken hearts, and shattered souls.

Now, more than at any other time in human kind’s history, stress, anxiety, and psychological problems are taking a tremendous toll on the human condition. Religious beliefs should afford a sense of comfort however; it seems that 21st century man has lost the ability to connect to God. Pondering the meaning of life no longer overcomes a feeling of abandonment. This desire to acquire material possessions, which in some way validates our reason for being, has become the balm that soothes our troubled souls. Why is this so?

We have the best of everything readily available, yet the reality is we have nothing. Nothing that comforts the soul. Beautiful furnishings do not hold our hand in the darkest night. The latest entertainment centre does not wipe our tears or soothe our furrowed brow. Those of us living with pain and grief, or afflicted with hardship feel abandoned. We feel rudderless on an open sea. Huge waves threaten to engulf us at any given moment. Our desires and debts stand at the apex and loom over us, like great avenging angels, and we search for comfort in addictions and self-destructive behaviour.

How do we step away from the precipice? In Islam, the answer is remarkably simple. We turn back to our Creator. God knows what is best for His creation. He has complete knowledge of the human psyche. He knows of the pain, the despair, and the sadness. God is whom we are reaching for in the darkness. When we put God back on our agenda, the pain will subside.

“Verily, in the remembrance of God do hearts find rest.” (Quran 13:28)

Islam is not a religion filled with empty rituals and hypercritical rules and regulations, although it can seem so if we forget just what our real purpose in life is. We were created to worship God, nothing more and nothing less. However, God, in His infinite mercy and wisdom did not abandon us to this world filled with trials and tribulations. He armed us with weapons. These weapons are more powerful than the arsenals of the great 21st century armies. God gave us the Quran, and the authentic traditions of His Prophet Muhammad.

The Quran is a book of guidance and the traditions of Prophet Muhammad explain that guidance. The religion of Islam is all about making and keeping a connection with God. This is how Islam deals with sadness and worry. When the wave is about to come crashing down or the world begins to spin out of control God is the one stable factor. The biggest mistake a believer can make is to separate the religious and material aspects of his or her life.

“God has promised those who believe (in the Oneness of God) and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise).” (Quran 5:9)

When we accept with full submission, that we are no more than slaves of God, put on this earth, to be tried, tested and tempted, life suddenly takes on a completely new meaning. We recognize that God is the one constant in our lives and we recognize that His promise is true. When we are overwhelmed by worry and sadness, relief comes from turning to God. If we live our lives according to His guidance, we gain the means and the ability to overcome any despair. Prophet Muhammad declared that all the affairs of a believer are good.

Indeed amazing are the affairs of a believer! They are all for his benefit. If he is granted ease then he is thankful, and this is good for him. And if he is afflicted with a hardship, he perseveres, and this is good for him.[1]

Islam has the answer to all the problems that afflict humankind. It asks us to look beyond the need for self-gratification, and further still, beyond the need to acquire possessions. Islam reminds us that this life is but a transient pause on the way to life everlasting. The life of this world is but a fleeting moment, sometimes overflowing with moments of great joy and happiness but at other times filled with sadness, sorrow, and despair. This is the nature of life, and this is the human condition.

In the following three articles, we will examine guidance from the Quran and the authentic traditions of Prophet Muhammad in an endeavor to discover just how Islam suggests that we deal with sadness and worry. There are three key points that will allow the believer to free himself from the shackles of 21st century life. They are patience, gratitude, and trust in God. In the Arabic language, sabr, shukr and tawwakul.

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones.” (Quran 2:155)

“Therefore, remember Me (God) and I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.” (Quran 2:152)

“If God helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in God (Alone) let believers put their trust.” (Quran 3:160)

The discovery of the holy Al-Quran verses in Human DNA

The discovery of the holy Al-Quran verses in Human DNA
Dr. Ahmad Khan is one of the scientists the discovery that good Muslims Gallileo, Newton and Einstein has ever proved about the link between the Koran and the design structure of the human body. He is a graduate summa cum laude from Duke University. Although he was a young scientist who was uphill, only to see his love for God and for genetic research.

His office decorated with calligraphy, paper-paper awards, stacks of dog-eared books and scriptures are often opened, to show that he is a combination of scientists and lovers of scripture. One of the shocking discovery that the world of science was the discovery of information other than polypeptides yangdibangun construction of DNA codons. The first verse that encourages the study was the Surah Fushshilat:


We will show them the signs of (power) We in all regions of the earth and to themselves, so obvious to them that the Koran is true. Do it enough that your Lord is witness of all things? (Fushshilat Surat [41]: 53)

This is also strengthened by the results of the discovery of embryology expert Professor Keith Moore of Canada. His invention was inspired when Khatib Friday prayers at the time to read one paragraph that had something to do with biology. The sound of the verse is as follows: "... Sanuriihim ayatinaafilafaaqi hatta wa fi anfusihim yatabayyana lahum annahu ul-haqq ..." Which means, then will we show our signs in nature and within themselves, until it was obvious to them that this is the truth . Dr initial hypothesis proposed. Ahmad Khan is the word "ayatinaa" which means to "Verses of Allah", described by God that there are signs of His power also in humans.Figure 1. Compiler element DNA

According to Ahmad Khan revelations of Allah, there is also in the DNA (Deoxy Nucleotida Acid) human. Furthermore, he assumes that there is a possibility verses of the Koran is part of the human gene. In the world of biology and genetics of DNA known to many who were present without producing the protein at all. Without the production area is called Junk DNA or junk DNA. In fact the DNA according to Ahmad Khan a far cry from the meaning of garbage. According to the results of his research results, Junk DNA is a string of word-the word of God as creator and as a sign of the greatness of Allah for those who reflect. As disindir by God; Afala tatafakaruun (whether you do not want to engage in meditation or to use a mind?). After working with his brother, who named Imran, an expert in systems analysis, genetic laboratory to get the project from the government. The project was originally intended to examine the gene on human intelligence. With hard work by Ahmad Khan tried to find Arabic letters are possible from the chain cromosome codon in humans. Until that combination produces the Quranic verses.Figure 2. The DNA strand of human
Finally, on January 2, tahun1999 2 o'clock in the morning, he found the first paragraph:

In the name of Allah, Most Gracious, Most Merciful. Read the name of your Lord who created (Surat al-alaq [96]: 1).
The verse is the beginning of the first sura of Allah revealed to Prophet Muhammad, Saw newborns. Strangely after the discovery of the first paragraph is another verse appear one by one quickly. Until now he has managed to find the tenth verse of the Qur'an. In an interview quoted "Ummi" 6/X/99 edition, Ahmad Khan said: "I believe this amazing discovery, and I risked my career for this. I discuss my findings with my two colleagues, Clive, and Martin is a geneticist yangselama cynical about Islam. I wrote to two other scientists who have always been allergic to Islam, and Larhammar from Uppsala University in Sweden and Aris Dreisman from the University of Berlin. Ahmad Khan then assembled his findings in a few sheets of paper that many contain the genetic code codon chain on human cromosome ie, T, C, G, and A respectively Nucleotida code will result in Arabic letters which, if strung together would be the word of God very impressive. At the end of the interview Dr. Ahmad Khan told "I hope publication of my book" Qur'an and Genetics ", increasingly aware of Muslims, that Islam is a complete way of life. We can not separate religion from political science, education or art. I hope non-Muslims realize that there is no point in confronting ilmudengan religion. Similarly, the nursing sciences. The author hopes there will come a generation who studied nursing prinsipilmu principles extracted from the religion of Islam. It can be started from good intentions of the policy holders (decission maker) Moslems, both in educational institutions or at government level. Facilitate and provide support morally and financially.

The opening screen for heart specialists Thailand Pharmacology
Tajaten Tahasen Professor, Dean of the Faculty of Pharmacy, Chiangmai University Thailand, recently declared himself converted to Islam while reading the paper, Professor Keith Moore of the United States. Keith Moore is the Embryology leading experts from Canada, citing a letter-Nisa verses 56 to explain that the burns did not result in enough pain because sensory nerve endings are gone. After returning to Thailand Tajaten explain his findings to the students, the students eventually declare themselves as much as five people to Islam. The sound of the letter of the An-Nisa, among others, as berkut; "Those who reject our Signs, We shall admit them into hell, each time burning their skin, their skin replace us with others so that their skin feel the pain of punishment. Indeed, Allah Almighty, the Wise. "
Figure 3. Layer of human skin
Reviewed the anatomy of our skin layer consists of three layers namely global; epidermis, dermis, and Sub Cutis. In Sub Cutis layer contains the ends of blood vessels and nerves. In the event of Combustio grade III (severe burns that have penetrated the subcutis), one sign of the loss, the pain from the patient. This is due to have non-functioning of the ends of afferent and efferent nerve serabut governing persefsi sensation. That is why God regrow damaged skin when he was torturing servants who reject His servants so that it can feel the pain of the punishment of Allah. Almighty God, who obey His Word and paste the information in part through the greatness of the body cells, chromosomes, blood vessels, nerves, etc. vessels.
Yes ... God, no less anything you create it in vain.

From various sources, including: anakx2.multiply.com/journal/item/121

Halal & Haram Food Guide

Halal & Haram Food Guide

"Halal Food" means food or product that contains NO pork, lard, bacon, ham, alcohol or any of their byproducts. "Haram Food" is not Permissible for Islamic consumption. Muslims must seek "Halal" and and avoid "Haram".
There is a fact about food ingredients that all muslims must know. As we may know that the prepared, canned, and frozen food have some addictives, enzymes, emulsifiers and some other chemical materials. These materials are either prepared or derived from plants or animals and some are synthetical. Hence, one has to find out what type of animal has been used for the preparation of these materials. If the source is pork, then definitely, it becomes haram (unlawful) for muslims to use or eat that kind of food.
The following list of Classified Ingredients are widely used in the Food Industries. Some of these ingredients are Halal (lawful), some are Mash-Booh (suspected), and some are Haram (unlawful). Please note that this is a partial list.

We have done our best to insure that the information we preset here is accurate and lawful to the islamic prospective, but if you find otherwise please let us know.

Partial List of Halal (Lawful) Ingredients
Nartural - Additives
Citric Acid
Honey
Mustard
Pepper
Salt
Sugar
Vinegar
Synthetic - Additives
Sodium Bicarbonate
Sodium Citrate
More Halal ingredients
Acetic Acid
Adipic Acid
Agar
Amylase
Amylose
Antioxidantants (BHA & BHT)
Arachidonic Acids (Fish)
Ascorbic Acid (Vit. C)
Avidin
Baking Powder
Baking Soda
Benzoate (Benzoic Acid)
Bran
Butyric Acid
Calciferol (Vit. D3)
Calcium Acid Phosphate
Carbohydrates (Natural)
Carotene
Carotenoid
Carrageenin
Casein
Cellulose
Chocolate Liquor
Cholecalciferol
Choline
Citric Acid
Cocoa Butter
Corn Syrup Solids
Cream of tartar
Cultures (Microbes)
Cystein
Dextrose
Disaccherids
Ergosterol
Farina
Fiber
Ficin
Firming Agents
Fructose
Galactose
Gallic Acid
Gliadin (Gluten) Glucose
Gums
Hemicellulose
Hydrogenated Oils
Inulin
Iodine
Lactic Acid
Lactose
Lysin
Malic Acid
Malt
Maltose
Mannitol
Mannosan
Methionine
Molases
Monosaccherides
Oxalic Acid
Papain
Pectin
Phytic Acid
Polysacceride
Propionic Acid
Propyl gallate
Roughage
Smoke Flavorings
Sodium Aluminum Sulphate
Sorbic Acid
Sorbitol
Starch
Sucrose
Suet
Sweeteners (Natural)
Tannic Acid
Tapioca
Tryptophan
Vanilla
Vanilla Acid
Vanillin
Vitamin Tablets: (A, D, E, C)
Zinc
Partial List of Haram (Unlawful) Ingredients
Alcohol
Alcoholic Beverages
Bacon
Cider (Hard) (Alcohol)
Cocaine
Codeine
Collagen
D.E.S (sex Hormones)
Ethylene Oxide
Fermented Malt
Ham (Hog)
Insulin (Porcine)
Insulin
Lard (Hog)
Pepsin (Hog)
Pork
Vanilla Extract (Alcohol)
Wine (Alcohol)
Partial List of Mash-Booh (Suspected) Ingredients
Mash-Booh Product Sources
Alanine Animal/Plants
Bile Salts Animal
Biotin Animal
Chelate Animal
Cholesterol Animal
Chymotrypsin Animal
Cobalamine Animal
Coloring Extract Health Reasons
Cures .
Cystein Animal
Cystine Animal
Diglycerides Animal/Plants
Disodium Inosinate Animal
Disodium Guanilate Animal
Diuretic Health Reasons
EDTA Health Reasons
Enrichement Animal/Plants (Mainly Plants)
Fatty Acids Animal/Plants
Folic Acid Animal/Plants
Gelatin Animal/Seaweeds
Glycerides Animal/Plants
Glycerol Animal
Hismatine Animal/Plants
Hormones Animal
Inositol Animal/Plants
Insulin Animal
Keratin Animal
Limit Dextrin Animal
Lipids Animal/Plants
Monoglycerides Animal/Plants
Niacin Animal/Plants
Nitrate Health reasons
Nitrite Health Reasons
Oleic Acid Animal/Plants
Para Amino Benzoic Acid Animal/Plants
Pepsin Animal
Phenyl Alanine Animal/Plants
Phospholipids Animal
Phosphoric Acid Health Reasons
Polysaccherides - Amylopectin Animal
Polysaccherides - Glycogen Animal
Polyunsaturated Animal/Plants
Rennet Animal/Plants
Rennin Animal/Plants
Riboflavin Animal/Plants (Mainly Plants)
Shortenings Animal/Plants
Sweeteners - Aspartame Health reasons
Sweeteners - Cyclamate Health Reasons
Sweeteners - Saccharine Health Reasons
Tartaric Acid Alcohol
Thiamin Animal/Plants
Tonic Alcohol/No-Alcohol
Trypsin Animal
Uric Acid Animal
Vinegar Alcohol/No-Alcohol
Vitamin: Capsules (A,E,K) Animal
Whey May contain Rennin or Rennet
Yeast (Brewer's Beer) Alcohol
Mono Sodium Glutamate [MSG]
Just become doubtful product Read here about MSG
If the food items are Mash-Booh (suspected to be eaten) or you are not sure about the status of a particular ingredient, you should call or write to the manufacturer of the product to verify the source of that ingredients. Usually the names and addresses of the companies and the bakeries are found on the food labels.
Disclaimer: We, somalitalk.com team, are not qualified to make any fatwas on Halal or Haram. We are simply gathering information and leaving you the judgement. But Remember that before Allah every body is responsible for his or her actions, including what he or she eats.

We ask Allah forgiveness. For your part, please pray Allah for us for the success of our lives here and Janna the hereafter.